What This Enneagram One Would Want to Say to His Younger Self
I was 15 when the center of my moral universe got shaken.
I’d grown up in a steady, predictable world. Our family was rooted in a small community with clear routines for our days and weeks. We were involved in school, church and community life, and I honestly didn’t see how life could ever be any different. In my world, certain things were simply right — and divorce wasn't one of them.
Then my parents’ marriage broke down.
Suddenly, all the standards that my religion and upbringing had given me collapsed. The rules I'd trusted to keep the world orderly no longer applied. Up to that point, I’d been carefully shielded from the challenges my parents were facing in their adult world. I didn’t think much about being sent down to the family TV room with my brother while they “talked things through.” Later, my brother and I would joke about it. He’d say, “Hey, thanks for raising us down there,” and we’d both laugh.
But in the end, all their efforts fell apart and divorce was inevitable. When they finally told us, I found myself in an emotional space I’d never been in before.
The Weight of Being a One
As an Enneagram One, you can probably imagine my reaction. Normally, Ones are discerning and realistic. But when we’re not doing so well, we can tip into black-and-white thinking and become rigid, even intolerant.
I’d grown up in an environment almost tailor-made for a personality like mine: a world of high moral standards and clear, rule-based systems. A One like me thrives on getting top marks in school or checking all of the boxes at church. The system felt perfect, until it wasn't.
When my parents' divorce shattered that perfect system, I did what many Ones do under pressure: I got angry. And when anger didn't fix anything, when it didn't make my parents see their mistakes, I retreated into my own little world and tried to ignore how I was feeling.
Anger, the ‘Sin’ of Type Ones
An Enneagram One’s anger is almost always living underneath the surface of our tightly-regulated lives. When we’re healthy, that anger turns into energy for making things better. We challenge what’s broken in the world instead of just resenting it.
This happens because Ones are Enneagram gut types, also known as the “anger triad.” But unlike our fellow “anger” types (Eight who externalizes anger and Nine who represses it), Ones typically hold all that anger inside. We often experience anger as “wrong” or "bad," and that leads to a constant internal struggle where we try to control the anger, but it has to go somewhere. And the place where it manifests is in resentment, criticism and extreme self-righteousness where we regard ourselves as morally superior to everyone and everything.
Basically, I thought my anger was justified when it came to my parent’s divorce. I became, in my own mind, the one true source of moral judgement since no one else seemed to know what was good and right anymore.
My parents couldn’t grasp this at all — understandably! They saw the storm but not the frustration underneath because, for Ones, anger and morality are so tightly woven it’s hard even for us to tell them apart.
If only I could sit down with the younger me to talk him through his complex emotions!
What I Would Tell My Younger Self
When I think about this young man navigating the journey through the moral wilderness, I have a great deal of compassion for him. That young man should never have had to navigate the messiness of the adult world without wise hands to guide him. If I had the opportunity to sit down with that 15-year-old me, I would share these three things with him:
1. You were not wrong
Over the course of grieving and struggling, it's easy for a One to wonder if their strong feelings and reactions are “right” or “wrong” because, well, that type of binary is how we think. This is moral perfectionism in action — the inner pressure to be “good” in every thought, word and feeling. For a young One, it can turn ordinary sadness or anger into an exhausting moral dilemma.
The “you were not wrong” I would tell myself is a reminder that negative emotions are real, valid, and not evil. Feeling what you feel isn’t the problem — it’s only when those emotions lead to harsh or harmful actions that they become destructive. The strength behind those feelings can actually become a force for good. When I say the younger me wasn’t wrong, I mean that my urge for answers, justice and healing led to some really important conversations with my parents, friends and community leaders. Those talks didn’t fix everything, but they opened doors to understanding and forgiveness.
I’d also remind myself that my intensity — though it could have used softening at times — had its bright spots. It helped me push back against rigid ideas, especially around dogma in my religious community. It helped me break down some of my narrow assumptions about others who’d faced similar pain to me. And, in the end, it planted the seeds for real compassion and empathy — qualities Ones often have to learn the hard way.
2. Show some grace
In the same breath, I would love to walk my younger self through a conversation about grace.
Now, I would never tell my younger self, or anyone, to “just have grace” as a way to avoid the real work of healing. That's cheap grace, and it doesn't help anyone. It's just an escape hatch people use to sidestep working through real hurt and problems.
But I would encourage my younger self to have grace for himself. And I know how hard that is for Ones. When we're struggling, we pour all our moral perfectionism inward. We hold ourselves to impossible standards, then we turn around and demand the same from the people closest to us. Eventually, we fall from the heights of the moral tower we’ve constructed. And the fall is painful.
That was my story. When I made mistakes, I felt like all was lost. Because I was holding myself to such a high bar, I couldn't let anyone see me struggle. Now I'd tell that younger version of me: “There's grace available to you, but you have to give it to yourself first.” I'd encourage him to sit longer in his failures instead of running from them, to let them teach him that no one holds it together all the time. That's just being human.
And here's what I've learned: when you give yourself grace, it naturally spills over to others. Ones who can extend grace to themselves grow exponentially in wisdom and compassion. When you accept your own flaws, you start to see humanity differently. And for a One who loves clear, logical thinking, that shift becomes practical. Suddenly, compassion isn't some abstract ideal but a tool you can actually use in your relationships with others.
So I'd ask my younger self: "What could grace do for the way you see the world?"
3. Learn from others
Finally, I would encourage my younger self to lean into healthy mentorship and friendship. Unhealthy Ones tend to think they don't need moral guidance, or that they're beyond it. When we're struggling, we feel like we're the moral compass of our own world. Asking for help feels like admitting failure, and it's easy to isolate.
But healthy Ones know better. We all need people around us who challenge us, ground us, and help us grow. We can't become whole alone.
So I'd tell my younger self to look around and find people he trusted, and then actually reach out. Build relationships where you can have hard conversations about faith, morality, relationships and challenges. Let people in.
In the end, the younger me didn't need a stricter rulebook to live by — he needed permission to be human and to be with others through the struggle. He needed to know that wrestling with doubt and pain is all a part of growing up. And maybe that's the greatest lesson for any One: righteousness isn't about being right. It's about channeling your passion for what's good into compassion for people who are struggling. Including yourself.
Landon Shuman is a writer with an interest in connecting everyday experiences to big issues that people grapple with (family, life, culture, death & injustice to name a few). With the combination of his lived experience as an Enneagram 1 and an INTJ, plus his M.S. degree in Leadership Studies, he enjoys learning about the inner workings of teams and how they function in a global context. He loves his family of six, rice and beans (Tanzanian style!) and his New Mexican roots.